May 27, 2018, Holy Trinity Sunday
Who likes to dance?
I know that I witnessed some members of the congregation dancing a couple of weeks ago during Michael and Jessica’s wedding reception. That is about the time that I decided to leave!
I will admit, that I do have the high scores on some of the songs on our collection of Just Dance video games. That is about the only time you will find me dancing, in the privacy of my home. Or perhaps, out in public if the opportunity provides itself to embarrass my children.
There is power in dance, to invoke embarrassment, but more importantly to connect with those around you. That is why the language of dance is a great metaphor to connect to the relationship of the Holy Trinity. The Holy Trinity is the image of relationship that we are called to live into as humanity. It is a dance that requires moving in time with one another and opening ourselves up to the Father, Son, and Holy Spirit. However, that does not mean that we won’t step on each other’s toes from time to time.
Sometimes, it is not just stepping on toes, it is stumbling and wondering where we are going to land. Within John’s words, come a mystery that is hard to define and fully understand. While Nicodemus appears just as dense as the apostles do throughout the gospels, we are left feeling for him and his lack of understanding. Jesus’ words are not necessarily easy to understand. His words appear to be a riddle where one must be standing on the same side of Jesus to fully understand. In a way this is true. “What is born of the flesh is flesh, and what is born of the Spirit is spirit” (vs. 6). Jesus is on the side of the Spirit.
Nicodemus’ understanding of God still resides in the flesh. He has yet come to know the Spirit and the power that it yields in the very life of all humanity. If you recall, Nicodemus comes to Jesus at night. The mystery that surrounded Jesus was very intriguing for this Pharisee. He truly had a desire to understand what Jesus’ purpose was and how he related to God. He knew that he came from God yet was still at a loss for a complete understanding. However, he cannot quite wrap his mind around what Jesus is saying.
Apparently, he was not the only one. When he first approaches Jesus, he tells him, “we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.” His coming at night is a reflection of where he is in his faith and understanding of Jesus. Yes, it is good to study the Torah in the evening, but the evening also provides a good cover so that those that want to see Jesus quieted, do not see Nicodemus interacting with the one that is soon to turn Jerusalem upside down.
Nicodemus asks the question, “How can these things be?” (vs 9) Now, if you are a good Lutheran, this question may sound somewhat familiar. As Luther walks through his catechism, each section he asks, “What does this mean?”
We are inquisitive people and it is nice to know why we believe what we do. However, when it comes to the Holy Trinity, we are often caught up in the mystery with few answers in sight. While the number of Americans that do not claim a specific faith tradition as their own continues to grow, that does not mean that they are not inquisitive. There is still a longing for connection. A longing to dance with people and practices that fulfill the desire within our hearts.
Perhaps you have heard people say, “Well, I consider myself Spiritual, but I am not religious.” First, I am not fully aware what this means, and I am not sure if they fully know what it means. I do not think it is too off base to equate people that place themselves in this category with Nicodemus. There is an intrigue within both to discover more about the mystery of God and how it relates to their lives as they interact with others. Being spiritual is not a bad thing in itself. Neither is being religious. There are times when both can be taken to extremes and we lose our focus on the center of it all, Jesus Christ.
Nicodemus had an inkling that Jesus knew something that he did not. He sensed that there was more to Jesus then just what he saw in the signs that he performed. He desired to be closer to Jesus and learn from him. He recognized him as a teacher and he wanted to become the student. Nicodemus came to Jesus at night hoping to find something or hear something that he hoped would unveil the mystery. It was Jesus that came to him though.
Jesus came to Nicodemus bringing a hope that he had only dreamed of. While he stumbled along the way, stepping on Jesus’ feet and even over his own words, Jesus shared with him that dance. The mystery that plays out with God the father, himself, and the Spirit. Jesus uses baptismal language to connect with Nicodemus, “Very truly, I tell you, no one can see the kingdom of God without being born of water and Spirit” (vs 5). Nicodemus came to see Jesus in the cover of night only to have the light revealed to him that can only be found in Jesus Christ. A light that vanishes all darkness. A light that begins to reveal the kingdom of God. A light that is full of hope and love.
Grace in the World
The same mystery is with us today. We do not fully understand the Holy Trinity and the complexity that surrounds it. The light that was revealed to Nicodemus shines through all time and places as we wait to encounter the kingdom of God ourselves. You know what though? The kingdom of God has already started to come. In the water and the Spirit that Jesus speaks of, we find new life in the mystery that is Father, Son, and Holy Spirit. In the waters we are reminded of our baptisms and the saving grace that washed over us. The Spirit is present with us as we learned last week to intercede on our behalves whenever we need comfort and peace. At times that same Spirit even pushes us out into the wilderness to challenge us to live our lives more fully in Christ.
Each of you, by coming to worship, have made the conscious decision to enter the Holy Trinity School of Dance. In this school we learn how to let the Holy Trinity take the lead and be led by the Spirit. Richard Rohr, in one of his latest books The Divine Dance, reveals how this dance became visible in the incarnation.
Jesus became incarnate to reveal the image of the invisible God. The personal Incarnation is the logical conclusion of God’s love affair with creation. Do you know why I can say this? Do you know why I can believe this? Because I see it in human beings: over a period of time, we all become what we love. God in Jesus became what God loves—everything human.
Jesus dramatically exemplified the oft-quoted line of the Latin poet Terence: “I am a human being, and nothing human is foreign to me.”
Just show me what you love, and I’ll show you what you’re going to be like five years from now. Show me what you give time to, what your treasure is, what you give energy to—and I’ll show you what you’ll become.
God had to become human once the love affair began, because—strictly speaking—love implies some level of likeness of even equality. The Incarnation was an inevitable conclusion, not an accident or an anomaly. It shouldn’t have been a complete surprise to us.
He goes on to state that humanity has failed to keep the Trinity intact. We easily look past the Spirit and even past Jesus for that matter. We put everything on God without a second thought and think that we need to appease God. However, it is a dance. A divine dance that takes our entire lives to learn and begin to understand.
In just a moment, we will sing Come, Join the Dance of Trinity. Just don’t sing the lyrics, listen to them and breath them in. For it is in love and hope that Jesus came to dance with us as the Spirit steps in to take the lead. Shall we dance?
Let us pray. Loving God, we may not be Fred and Ginger on the dance floor, but we invite you into our lives to dance and unveil your kingdom. Christ our brother, we give thanks for your flesh that bled to remind us of the love you have for us. May the Spirit lead us and guide us on this path, missteps and all, as we attempt to follow your will. Amen