Let me start out by saying that I feel ill-equipped to offer much of a commentary on the topic of race. Yes, I have attended a multi-day anti-racism training and I have read various books on race relations, but I will never know what it feels like to be a person of color in the church or in our nation. I grew up in a predominantly white town and have lived for a majority of my life in predominantly white towns. The two congregations that I have served have each had one person of color as a member.
The congregations that I have served are exactly the ones that Lenny is writing to in Dear Church: A Love Letter From a Black Preacher to the Whitest Denomination in the U.S. I know that to do anything I must stop and listen to those that have experienced discrimination and told to go back to where they came from. I can be present with them and attempt to be a representative of God.
Lenny’s call for a revolution will make many in the church uncomfortable and we will begin to hear the denials of racism stack up. I believe that everyone has at least a bit of racism within them and to begin this conversation we must repent of it. Lenny has allowed himself to become vulnerable in the sharing of his own experiences and his call to action. He is a pastor on the front lines that is truly willing to put his call on the line to do exactly what Jesus.
There are parts in the book that I do not fully understand and yet I am willing to listen and change my own practices if it means that I am able to preach a more inclusive gospel. As he states time and time again, Jesus loves everyone, and if we are to live into our true calling as Christians, we should too. This is a must read so that we can come to an understanding of where the church is today so that we can move into the future. If the ELCA, as the whitest denomination in the U.S., does not confront our heritage and enter the conversation, we vary well may not be around in the near future.
July 21, 2019
As a child, I could not wait until Christmas break came upon us. It meant that Christmas was usually less than a week away and the excitement that built up in my family home was almost uncontainable. At least among myself and my younger siblings. The excitement that my parents exuded would at times be present in raised voices because of the anticipation of getting everything ready to host Christmas Eve. Four of my older siblings would return home with their families and the house would nearly be bursting at the seams.
My mother had to get her Martha on, at least a week or two before Christmas Eve. The amount of Christmas treats that she made was incredible. She would plan for dinner on Christmas Eve, which usually consisted of ham and various sides topped with all those wonderful treats that she would make. Over the years, as nieces and nephews were born, and then they began having their own children, Christmas Eve became a good type of chaos. Unless you were my parents because it could easily become overwhelming.
I could see my mother and Martha agreeing on the hecticness of having a houseful of people. Martha’s anxiousness that appears in Luke’s gospel could be expected as she wants to make sure everything is right for Jesus and his disciples. We have no idea how many people came into their home. I am sure that it was Jesus and at least the twelve closest disciples, but nothing rules out that this group could have contained the seventy that Jesus had sent out earlier to share the peace of God and cure the sick. It is the hospitality that Martha is showing now that he had told the disciples to look for.
Mary and Martha have chosen to be hospitable in their own ways and sometimes the better part is to pause and listen to the Lord.
It is not hard to find a sermon that puts Martha in a bad light. She appears to be self-obsessed because she must do all of the work while Mary sits at the feet of Jesus. Mary has stepped out of the norm as she chooses to listen to Jesus and his teachings. Much like the Samaritan last week that stopped to help the stranger, which in Jesus’ time would have been viewed as counter-cultural, Mary chooses to sit at the feet of a male teacher. This was nearly unheard of in first century Israel and if the right person had seen it could have possibly got Mary in trouble.
Jesus’ teachings and actions move well beyond expected norms. Martha is uncomfortable with Mary’s actions and raises her concern to Jesus. She is anxious and wants help. Jesus does not necessarily tell Martha that she is wrong, but let’s her know that Mary is in the right place at the right time. She has chosen the better part. She has released any concerns that she may have so that she can fully turn her attention to their guest, Jesus. We do not hear Martha’s response, but I would like to believe that she began to fully understand what Jesus was talking about in this moment. Martha was serving where she felt called to serve at that time and so was Mary. We each have our own calling that connects us to the body of Christ.
I must admit it is easy to forget that. It is easy to forget that everything we do affects those around us. It is easy to forget that our own actions have consequences, either good or bad. It is easy to get caught up in the anxiousness of making sure our checklists are completed. It is easy for us to get caught up in our work (even if it is the work of the church), in school, with finances, in our relationships, in our time management, in the events of the world, and even in our aging. In all those things, are we preaching the gospel, or is Jesus just an afterthought?
The better part of this is to pause and sit at the feet of Jesus. To listen to his teachings and be fully present to his word. This is the kingdom of God that has came into Martha’s home and Mary has chosen the better part for her of sitting and listening. Perhaps Martha has even chosen the better part for herself if what she is doing is a proclamation of God. For her to project her expectations upon Mary is not what Jesus expects in the kingdom.
We are each called to serve the Lord in various ways and sometimes we must break out of the barriers that fence us in. The Good Samaritan visibly showed this last week by loving his neighbor and caring for his wounds. Mary shows her love for God by sitting at Jesus’ feet and hanging on his every word. While Martha gets caught up in her anxiousness, her act of doing may be the best way that she can express her love for God. The Samaritan and Mary have both broke through the fence of the norms of their day.
Hopefully, we can point to times in our own lives where we have welcomed God into our midst in our lives and the lives of those around us. Jesus helps us break through the barriers that fence us in and welcomes us and walks with us in love. To love others as we love God requires us to break through those barriers. Jesus sets us free! It has happened many times throughout the last couple of centuries as we have confronted the evils of slavery, racism, sexism and homophobia. Not to say that we have fully came to a full reconciliation of any of these, but we have made our voices be heard as we proclaim the gospel of Jesus Christ. Jesus sets us free to open our hearts, minds, and souls to embrace all of God’s beautiful creation.
Jesus also sets us free so that we can love the strangers and refugees among us. Jesus sets us free to love our Jewish, Muslim, Hindu, Buddhist, and atheist neighbors. In that freedom we are given the chance to sit at the feet of Jesus and listen to his words. The words that bring us closer to him and our lives in the kingdom.
So, let us continue to be hospitable and embrace all of God’s creation with love and compassion. Let us listen to Jesus for what is the better part in our lives.
Let us pray. Loving God, you walk with us and in that we can be empowered as faithful witnesses. We give thanks for the faithful witness of those that have gone before us, those in our midst, and those that will follow. May we be bold in proclaiming your good news and share your love beyond all boundaries. Amen.
July 7, 2019
Luke 10:1-11, 16-20
Now that I have done it twice, returning to college after being out of classes for some time can evoke a tiny bit of anxiety. I began seminary a decade after getting my undergrad degree, and last fall I began a spiritual direction certificate program at Loyola University Chicago. This anxiety really can happen at any grade level, kindergarten, entering middle school, or starting as a freshman in high school. Once you get into class, it can get better as you get to know people and then you get the syllabus.
The syllabus is great because it has everything you will need in it for the year and what the expectations of the teacher or professor are. One of the first things that I usually turn to in the syllabus is the assignments that are due over the course of the semester. This past spring semester I looked at the syllabus for one of my classes and read that one of the assignments included group work. UGH!!!!!
Now, I like people and I like working with people. However, this was an online course. How were we going to do group work? Also, there is that part of me that feeds into our cultural urges to be individuals and rewards those that are strong enough to do things on their own. There is little foundation in this, but individuality as become a large part of our society.
When we turn towards the gospel lesson, Jesus sends the seventy disciples out ahead of him in pairs! Jesus repeatedly ensures that the disciples are not on their own and reminds them that not one of them is greater than another. We too are sent, supported by Christ, and called to work alongside each other for the kingdom of God.
As the disciples traveled with Jesus they were consistently challenged by his teachings and he stretched them to think beyond themselves. They argued among themselves about who was greater and if they could sit at the right and the left hand of Jesus. To me, it sounds like the individualism that we are concerned about today existed two thousand years ago. Throughout history, wars have started and continue to erupt when leaders and countries think that they are better than others.
The seventy disciples sent out ahead of Jesus were given the task to start healing and proclaiming the word of the Lord so that the communities were ready when Jesus arrived. Jesus knew that they would not be totally successful in their mission and when they came back with great stories of the demons listening to them and people being healed, Jesus was quick to rebuke. For it was not them personally doing any of this work. It was God working through them. How easy this can be to forget. Imagine the inflated egos that some of them may have had when they returned with such great news for Jesus and he popped their bubble.
How easy it is for praise to be quickly taken in a negative direction. If allowed, it can result in the same inflated egos. Once their ego has been inflated, some people will do whatever they can to maintain it, including misleading others and going to the extremes of corruption. I am sure that we can all think of instances when this has happened in the corporate world as well as in our own government and especially other governments around the world.
It is easy to get wrapped up in our own way of doing things and want little help from others. Especially if we know the way we are doing it is the right way! It becomes easy for us to turn others away because things will get done the way we want them to get done, whether it is right or not. This happens in many areas, like school, to the operation of our cities, corporations, and government. Believe it or not, it can even happen in the church!
From the very beginning of creation, this was not God’s intention. We were created in the image of God to be in relationship with one another. Less than a month ago we celebrated Holy Trinity Sunday and lifted up the relationship of the Trinity and how Father, Son, and Holy Spirit work with one another to guide and lead us in our lives. We are not created to back bite and try to one-up one another. We are not created to take advantage of others. We are not created for our own personal successes that lead to inflated egos.
We are created to be in relationship and to live into community. We are created to support our siblings and to share the same love with them that Jesus shared with us. Do you think those seventy disciples that were sent out, did so reluctantly because they had to go out in groups? I personally doubt it, because I am sure there would have been a clarification from Jesus why they had to go out in twos if they had questioned him. It was their boastfulness that got them in trouble when they returned.
They are there to support one another and be reminded that they do not have to go alone. This is a great reminder for us as we try to go our own way with little support from others. We all know that things come together much better in relationship and in community with one another. However, we are pulled away from this when we think we know better. In Jesus we have a reminder that we are not alone, and we do not have to proceed on our own. No matter what it is we face we are encouraged to surround ourselves with others.
Earlier this week I had the opportunity to attend a benefit dinner for Ded Rranxburgaj and his family at Central United Methodist Church in Detroit. Due to an eruption of war in Albania in 2001, Ded and his family moved to the United States and applied for asylum. They followed all the rules and a couple of years ago Ded was threatened with deportation. His wife Flora, who has MS, has a medical exception, and their two sons are not in danger. As a community Central United Methodist has provided them sanctuary for roughly eighteen months as Ded awaits a court ruling. They could not have done this all on their own and if it were not for the church community, this family would have been split apart. This is community supporting one another and imitating Christ.
Jesus entered this world in a time when the Jewish population was tolerated in the Roman Empire, but he suffered at the very hands of that empire. When we come to the table and take communion we eat and drink the very being of Christ. May this loving welcome that Christ invites us to be open to all of God’s creation and may we carry that love out to those that are living amid injustice.
Jesus repeatedly ensures that the disciples are not on their own and reminds them that not one of them is greater than another. We too are sent, supported by Christ, and called to work alongside each other in the kingdom of God.
Let us pray. Sending God, you have sent us out into the world to share the love and grace of Jesus Christ. May we bring peace and comfort to those that are sick and in need of healing, and may we bring your word to those places that we see injustice. Amen.
June 30, 2019
Galatians 5:1, 13-25
Growing up I would say that I had the greatest freedom I could imagine. Probably the only thing that could have made it better was if my parents had been millionaires. Still, I would usually receive what I asked for within reason. Of course, it helped that I am a white male that lived in a predominantly white town.
My parents gave me the freedom to make many of my own decisions and befriend whomever I wanted. I had the freedom to choose to attend Central Michigan University and the freedom to discern and decide to go to seminary and become a pastor.
Some of these freedoms may come to us because of where we live. As we approach Independence Day, it is important to be reminded of the roots of our country and the many struggles that we have been through and will continue to go through. We give thanks for the freedom that has come to us through the sacrifice of many generations, however, we must remember that the ultimate freedom we encounter is not our American concept of individuality, autonomy, and self-determination.
As Christians, in Jesus Christ we have been given the gift of freedom. What we choose to do with that freedom is reflective of our life in Christ. You have a choice!
If you read in entirety, Paul’s letter to the Galatians, it will not take too long to figure out that Paul is not too happy with the community that has started following Jesus in the city of Galatia. They have been arguing amongst themselves. They have been bickering about the proper practices that they should be carrying out as followers of Christ. They have probably used not so kind words for one another as they have failed to live fully into a new community. One of their biggest arguments has erupted over the necessity of circumcision.
It was disagreements like this that threatened to tear apart the early church. Paul’s letter was a response to all that was happening. It came to a point where he even wrote, “If however, you bite and devour one another, take care that you are not consumed by one another” (vs. 15). Perhaps Paul needs to write a letter to our modern times, or we could simply use the Letter to the Galatians.
The arguments and disagreements that Paul writes to are not any different than those that we have today. We turn on the news and we view what this one group did to another group just because they did not agree or simply did not like them. We witness it to an extreme in the violence that we encounter in our culture. We witness it on Capitol Hill in our elected leaders and their failure to work together for the common good of the people. We see arguments over whether we should care for our neighbors.
One of the biggest places to see this occur is on social media where people seem to think that they have more freedom to say anything they would like since they are not in front of those that they are criticizing. The thing that has amazed me is that there is an ELCA Clergy group on Facebook and it seems that even pastors feel they can let all their nasty out on one another through social media.
All of this is part of the nastiness of the flesh that Paul writes about in our lesson from Galatians. The flesh that he is referring to is our self-oriented selves that disregard others and turn inward to our own personal desires. Now, desires are not a bad thing. It is a matter of what light that desire manifests itself. The flesh that Paul writes of pulls us away from our life in Christ. Once we are pulled away, it can be easy to stay in that and thus we must be intentional in repenting and turning back towards God.
So, the freedom that is given to us in Christ can be seen as a two-edged sword. We have the choice to follow the desires of the flesh or to follow the leading of the Spirit. We are given the freedom through the grace of God to follow or not follow Jesus. Wow, how very overwhelming that can be at times and we know that we have all fallen short of the glory of God and following completely in the way of Jesus.
In the freedom found in Jesus Christ we are showered abundantly with the fruit of the spirit to live out the lives he has called us to live. “The fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things” (vs. 22-23). When we live with this fruit, it does not mean that we will not have conflicts and that everything will be just the way we want it to be. When we live into this fruit, it means that we live into relationship with one another and approach each other with love and respect. Imagine what would be of this world if we kept the fruit of the Spirit near us and did our best to live out that fruit daily.
Psalm 16 concludes, “You show me the path of life. In your presence there is fullness of joy; in your right hand are pleasures forevermore” (vs. 11). The path has been laid down for us in the life of Jesus Christ and the freedom that he has given to us through his death on the cross. “And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit. Let us not become conceited competing against one another, envying one another” (Galatians 5:24-26).
As Paul comes near to the end of the letter, he re-emphasizes the importance of the love found in Christ. We are reminded that love is to be given away as Jesus gave away his love for all of humanity on the cross. It is a love that blankets us for all of eternity. It is the love that comes to us and the same love that we have within us to give away to others. To follow Jesus Christ means to live fully into the freedom he has given us by giving away the very love he has given us. A love that is meant to be shared with all.
Jesus has asked each of us to come and follow him. What is your choice?
Let us pray. Great and gracious God, you teach us to walk in the way of Jesus. We pray that we are not tempted to walk alone desiring the works of the flesh, but that we are open to the Spirit weaving through our lives and communities to guide us in love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. Amen.
June 23, 2019
The morning burned so August-hot, the marsh’s moist breath hung the oaks and pines with fog. The palmetto patches stood unusually quiet except for the low, slow flap of the heron’s wings lifting from the lagoon. And then, Kya, only six at the time, heard the screen door slap. Standing on the stool, she stopped scrubbing grits from the pot and lowered it into the basin of worn-out suds. No sounds now but her own breathing. Who had left the shack? Not Ma. She never let the door slam.
But when Kya ran to the porch, she saw her mother in a long brown skirt, kick pleats nipping at her ankles, as she walked down the sandy lane in high heels. The stubby-nosed shoes were fake alligator skin. Her only going-out pair. Kya wanted to holler out but knew not to rouse Pa, so opened the door and stood on the brick-‘n’-board steps. From there she saw the blue train case Ma carried. Usually, with the confidence of a pup, Kya knew her mother would return with meat wrapped in greasy brown paper or with a chicken, head dangling down. But she never wore the gator heels, never took a case.
Ma always looked back where the foot lane met the road, one arm held high, white palm waving, as she turned onto the track, which wove through bog forests, cattail lagoons, and maybe-if the tide obliged-eventually into town. But today she walked on, unsteady in the ruts. Her tall figure emerged now and then through the holes of the forest until only swatches of white scarf flashed between the leaves. Kya sprinted to the spot she knew would bare the road; surely Ma would wave from there, but she arrived only in time to glimpse the blue case-the color so wrong for the woods-as it disappeared. A heaviness, thick as black-cotton mud, pushed her chest as she returned to the steps to wait.
Thus, opens the novel, Where the Crawdads Sing by Delia Owens. It is a journey through the lifetime of Kya, who has been abandoned, ridiculed, shunned, and bullied because she is deemed different and does not fit the mold of those living near her and is feared as the “swamp girl.” The novel spans over the course of a lifetime that sees many things within Kya’s life occur to bring her from ridicule to being recognized for her gifts.
While most of us may not be able to relate to the extremes of her story, we could probably point to times in our lives where we did not feel like we fit in and to times that we were welcomed and a place at the table was set for us. Jesus invites us to open ourselves to his presence and be freed and healed so that we may go out to proclaim his wonderous deeds and good news!
In our gospel lesson this week, Jesus steps out of the boat and is immediately confronted by a man that has been battling demons for years. The people in the country had no idea how to keep the man under control. He had been stripped of his clothes and appears to Jesus in all his nakedness, revealing the barrenness of love that he failed to receive from those that were close to him. To control him they would place him in the tombs and chain him down with shackles. Not only this, they would guard him so that he could not escape. The people were fearful of him and kept him at an arms distance. He was not welcome into their presence because of the fear he invoked, and he did not meet their standards of how one should act. He was abandoned, ridiculed, shunned, and bullied.
Have you ever found yourself to be naked and alone? Anxious of what will happen in the future and not knowing what to do or where to turn to next? Have you ever felt chained up and guarded by those that have greater authority than you? There are many times that we can point towards society in general where this has happened in the past and continues to happen.
As a society we were fearful of those that were different and had different mental capabilities than the societal norm. We would lock up our family members with little support and they were abused at the hands of institutions. Then the pendulum swung to the other side and any support has been stripped away and we regard mental illness as taboo. This is just one instance that we need to address as society as we learn to care for our sisters and brothers.
The man battling the demons knew that Jesus was someone he could turn to. He knew that there could be healing, and peace found in the Lord. You can sense the inner struggle that is occurring in our gospel lesson as the man wants to turn to Jesus, yet his demons are fearful and holding him back. Jesus’ presence is enough to bring the man to his knees and Jesus heals him. The man is brought to fullness and is clothed, both literally, and with the love of God that has brought him to his true self. Jesus welcomed the man into his presence and freed him from being bound and healed him from his desolation.
In this newfound freedom, he is sent out by Jesus to proclaim what has been done for him and the good news of Jesus.
The healing that Jesus brought to this man that had been tortured by the demons and the community is also available to us. Is it going to be a healing that brings complete health and restoration? Maybe not completely in our body, but Jesus will always come to us and bring us peace in our heart, mind, and soul to confront anything that may be in our way. Jesus went to the cross for us to share the love of God and reveal the restoration found in the cross and broken for us at the table.
Jesus may even come to us in a family member or friend that shares a caring word, smile, or simply their presence to walk with us in our darkest hours. Kya, in Where the Crawdads Sing, had that in a young man that she met when she was young and would encounter a relational roller coaster. As you enter her story, we realize that Kya is not all that innocent, much like us. She has her own faults, much like us, yet she finds peace and hope in the young man, Tate. Tate brings to Kya a hope and healing that she had not been able to fix on her own and provides a freedom into who she is as a child of God. Are you open to let Jesus work through others to embrace you in God’s tender loving care?
Let us pray. Healing Lord, you come to us in our desolation,
when we are broken and in need of healing; when we are bullied and hiding in
the corner; when we are fearful and seeking consolation. Grant us the peace to
come to you and rest at your feet. Amen.
 Where the Crawdads Sing by Delia Owens.
There are many books available on the market that explore what it means to be part of the LGBT+ community in the Church of Christ. Those that are opposed to full LGBT+ inclusion often use scripture to make their point known for all that will hear. In the process they often neglect that everyone is created in the image of God.
Brandan Robertson presents a well-researched proclamation as he advocates for a full inclusion of LGBT+ people in the church today. He brings to the forefront that we are all called to be in relationship with God and it is of great importance how we live out that relationship in the rest of our lives. He addresses the six “clobber” passages that have been used time after time to berate the LGBT+ community. These passages have always been taken out of context when used in this manner and as people of God, we have learned a lot as we grow into relationship with one another. Robertson writes, “Any relationship centered on a consensual commitment to sacrificial love for the good of another is a holy relationship, and any attempt to break that commitment is seen as less than God’s desire for humanity.”
This resource compliments his previous offering, True Inclusion, which discussed what it truly meant to be a welcoming church in the world today. Doing such, requires change among our thought patterns and the denigration of those that we see as different. This is not just true for the LGBT+ community, but also for immigrants, gender, race, and any other way that we as broken people decide to divide.
This is not an easy step for the church to take, because of the damage that has been done over time. The Gospel has been co-opted by humanity to use to its own advantage in various times and places. It is time to speak up and be bold in our proclamation. Robertson shares, “We must know that our silence is being complicit in oppression. Silence is opposed to the gospel. We must, in Christ’s name, speak up. We must be willing to sacrifice our positions of privilege, power, and comfort in order to lift up the oppressed and give the voiceless back their voices.”
There is redemption to be found in Christ and we are not called to get in the way of the Holy Spirit working among the people of God. We are called to love and inclusion. Brandan Robertson’s book shares this in a way that is full of wisdom as well as from a full heart that has experienced many things. It speaks boldly and calls us forth in love.
June 16, 2019
“I don’t know!”
This sentence alone can be interpreted in many ways. For a teacher asking a student the answer to a math or science question, it shows that the student does not comprehend or simply failed to do the homework or reading.
When it comes to hearing this answer in the setting of the church, how does it make you feel? Are you comfortable with living into not knowing, or are you more like the disciples that are constantly seeking concrete answers from Jesus? Are you comfortable with mystery, or are you stymied by it?
As a pastor, I hear plenty of questions where people want specific answers. Sometimes that is just not possible. At one point in my life, I have even had asked some of the same questions. I recall during CPE in seminary, where I was a chaplain in a hospital, the struggle and challenge of walking with families that encountered various diagnosis. One family I visited was in the ICU and they were sitting with their father, whose chance of recovery was very slim. As we prayed together, I could sense the love that filled the room. The next day I stopped by and he had awakened from the coma he was in and was beginning to communicate with his family. Another family had a sister that had had routine heart surgery and died a couple of days later due to complications. Where was God in these circumstances, I questioned at the time. It was safe to say I didn’t know and to just be present.
That is the mystery of God that we live into and it could not be made more apparent than today when we recognize Holy Trinity Sunday. The mystery that is God, lays in the very heart of the Trinity.
The disciples were uncomfortable with this mystery. They wanted answers before they were even ready to understand what those answers may be. They constantly sought answers to the mystery that was unfolding in front of them, yet they did not fully understand what was happening. They knew the God they followed in the Hebrew scripture, yet something was not computing when trying to equate God with Jesus. There was a disconnection with fully understanding that Jesus was both divine and human. There was a disconnection occurring when they tried to understand that Jesus was the Son of God. There was a disconnection when Jesus promised to send them the Holy Spirit.
So, where does this disconnection happen for us? It happens more times than we would like it to. To say that we fully understand God and the mystery that surrounds the Trinity means that you are fooling yourself. As David Lose writes in his blog,
“As I’ve said before, I don’t understand the Trinity and don’t trust those that report that they do. The Trinity is, at heart, our best if manifestly inadequate attempt to capture in words the mysterious nature of God.”
We fall short when we think that we have everything figured out and those that are different or have different thoughts than us are wrong. We stumble when we move forward in our own reasoning without listening to the Spirit’s guidance. We slip when we bow to the expectations of the world in preference to the teachings of Christ.
Jesus calls us to trust in the mystery. The mystery that we are not expected to fully comprehend. To be comfortable in the unknown requires faith. As Jesus tells us in today’s lesson, “I still have many things to say to you, but you cannot bear them now.” The disciples have already been overwhelmed with the journey thus far and Jesus knows that they are not quite ready to bear anything else. It will only be revealed when they are ready. It is the same for all of humanity.
As children of God, we are invited into this wonderful mystery. We are invited to join in community and walk with each other as the Trinity leads us. Richard Rohr, in his daily meditations, recently shared this about the Trinity,
I see mystery not as something you cannot understand; rather, it is something that you can endlessly understand! There is no point at which you can say, “I’ve got it.” Always and forever, mystery gets you! In the same way, you don’t hold God in your pocket; rather, God holds you and knows your deepest identity.
Whatever is going on in God is a flow, a radical relatedness, a perfect communion between Three—a circle dance of love. God is Absolute Friendship. God is not just a dancer; God is the dance itself. This pattern mirrors the perpetual orbit of electron, proton, and neutron that creates every atom, which is the substratum of the entire physical universe. Everything is indeed like “the image and likeness of God” (Genesis 1:26-27).
We have the opportunity to encounter each part of the Trinity in our own time and place. We are invited to join in the dance of the Trinity as Richard Rohr refers to and that we will sing about soon. To enter that relationship is mysterious and yet also overwhelming. God is much greater than we can ever imagine. God is the creator that calls us to care for God’s creation. Jesus is the part of the divine that has come to us in our own human form to show us the way. The Holy Spirit completes the three to companion us on this great journey of life.
The Holy Trinity is present with us at all times in our lives. When we are born. When we fall off the bicycle for the first time and scrape up our knees. When we enter the scary world of high school. When we must start providing for ourselves. When our own children are born and when we grow old and experience all new aches, pains, and terrible diseases. The Holy Trinity is with those that wake up from comas as well as those that breath their last breathes in this earthly world.
The Holy Trinity is at the heart of our Faith and is revealed to us in Jesus Christ as he died on the cross to reveals God’s unbounded love. The Holy Trinity is the Spirit that companions us throughout all of lives twists and turns. The Holy Trinity is the creator God that brings us all together in a relationship that is growing and is mystery.
It is okay to say, “I don’t know,” when you do not have an answer. For we are not expected to know it all. For as Jesus tells his disciples, you are not yet ready to bear it all.
Let us pray. Holy Trinity, your mysterious way leaves us dumbfounded. As we enter the dance of the Trinity, let us be open to those teachings that draw us ever closer to you. In the meantime, let us be at ease with those things we cannot understand and let our faith guide us in your ways. Amen.
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